“When the Church speaks of the preferential option for the poor, she does so in light of the Lord’s universal love which was seen precisely in his preference for those who needed him most. It is not an ideological option; neither is it a matter of letting oneself be trapped by a false theory of class struggle as a vehicle of historical change. Love for the poor is something which is born of the Gospel itself and which must not be formulated nor presented in terms of conflict.
In fact, to forestall unacceptable reductionism it is imperative to emphasize that this love for the poor, the marginalized, the sick and the needy of all types is neither exclusive nor excluding. Jesus was born, suffered, died and rose for all people. He came to proclaim divine sonship with the Father, as well as fraternity among all peoples, called to be children in the Son. Therefore nothing is more alien to one who is called to act “in the person of Christ,” than to shorten the universal reach of his mission and his love.” – John Paul II
Jesus rebuked the Pharisees for knowing the commandments, but not implementing them in their lives. If they are not practicing what they say, not only do they not serve us, but they hurt : they deceive us , they make us believe that we have a beautiful home, but without a foundation.
A Christian word without Christ at its centre leads to vanity, to pride, power for the sake of power. Anyone who utters Christian words without putting them into practice hurts oneself and others, because they are based on pride and cause division in the Church.
Do well to examine our own consciences to see whether our Christian words are indeed Christ centred because when they are not, they divide us from ourselves and divide the Church.
Lord is our foundation.Our rock is Jesus Christ. The Lord, breaks down these people who believe themselves to be the Rock. – Papa Francis
I was waiting so long for this. Over Joyed. Reading it!
“In strikingly direct and personal language, the Pope appeals to all Christians to bring about a “revolution of tenderness” by opening their hearts each day to God’s unfailing love and forgiveness. The great danger in today’s consumer society, he says, is “the desolation and anguish” that comes from a “covetous heart, the feverish pursuit of frivolous pleasures, and a blunted conscience.” Whenever our interior life becomes caught up in its own interests , he warns, “there is no longer room for others, no place for the poor.”As we open our hearts, the Pope goes on, so the doors of our churches must always be open and the sacraments available to all. The Eucharist, he says pointedly, “is not a prize for the perfect, but a powerful medicine and nourishment for the weak” And he repeats his ideal of a Church that is “bruised, hurting and dirty because it has been out on the streets” rather than a Church that is caught up in a slavish preoccupation with liturgy and doctrine, procedure and prestige. “God save us,” he exclaims, “from a worldly Church with superficial spiritual and pastoral trappings!” Urging a greater role for the laity, the Pope warns of “excessive clericalism” and calls for “a more incisive female presence in the Church”, especially “where important decisions are made.” …
“If the promotion of the self is understood in terms of absolute autonomy, people inevitably reach the point of rejecting one another. Everyone else is considered an enemy from whom one has to defend oneself. Thus society becomes a mass of individuals placed side by side, but without any mutual bonds.” – Evangelium Vitae
Lord, let me fall down like a wheat grain and die before this happen to my family, to my friends and to my Loving Jesus Youths.
As many have rightly quoted canon 917, the faithful may receive Holy Communion AGAIN on the same day only during the celebration of the Eucharist in which the person participates.
The authentic Latin text of the Code uses the word ITERUM which is accurately translated as “AGAIN” as in “a second time.” The authentic interpretation is that a person may receive Holy Communion TWICE if they have participated in TWO Masses on the same day. Prior to the 1983 Code, Vatican II had limited the second reception of Holy Communion to special occasions and Masses. Now, it seems, that the law allows a broader usage in that no distinction is made for the second or first Mass.
A third Mass and receiving Communion a third time on the same day appears NOT to be in conformity to the spirit of the law nor to current practice and interpretation. The fear of multiplying “Communions,” as if one could QUANTIFY grace and the infinite value of the Holy Sacrifice of the Mass, led the Church to restrict reception to twice a day.